Why does man have no nature? The figure of the fantastic animal as an answer in Ortega’s thought
DOI:
https://doi.org/10.3989/isegoria.2023.68.28Keywords:
Ortega y Gasset, nature, fantasy, imagination, man, animalAbstract
The following pages deal with the value that the Spanish philosopher José Ortega y Gasset (1883-1955) gave in his work of intellectual maturity to fantasy or imagination as a fundamental dimension of human life as a radical reality that allows us to transcend, even if it is at the cost of becoming defectors, or deserters of our own animality, our own instinctive and irrational nature. Our argument will revolve around the well-known thesis of the Spanish philosopher who says that “man does not have nature, but rather has... history”, which is, according to Ortega, striving to realize the imaginary, which allows us to speak of a human being as a fantastic animal, being here the key of this work.The following pages deal with the value that the Spanish philosopher José Ortega y Gasset (1883-1955) gave in his work of intellectual maturity to fantasy or imagination as a fundamental dimension of human life as a radical reality that allows us to transcend, even if it is at the cost of becoming defectors, or deserters of our own animality, our own instinctive and irrational nature. Our argument will revolve around the well-known thesis of the Spanish philosopher who says that “man does not have nature, but rather has... history”, which is, according to Ortega, striving to realize the imaginary, which allows us to speak of a human being as a fantastic animal, being here the key of this work.
Downloads
References
Alonso Fernández, M. (2020). "El hombre no tiene naturaleza. Un examen de la metafísica orteguiana". Revista de Filosofía, nº 45 (1), pp. 69-85. https://doi.org/10.5209/resf.68167
Cassirer, E., Cohen, H. y Natorp, P. (1998). L'École de Marburg, préface par M. Ferrari, París: Les Éditons du Cerf.
Cerezo Galán, P. (1984). La voluntad de aventura. Aproximamiento crítico al pensamiento de Ortega y Gasset. Barcelona: Ariel.
Conill, J. (1990). "El hombre como animal fantástico: bases para una antropología y ética de la técnica", Arbor: Ciencia, Pensamiento y Cultura, nº 533, pp. 49-72.
Conill, J. (2008). "Fantasía y vida en el pensamiento de Ortega y Gasset", Revista de Estudios Orteguianos, nº 16/17, pp. 107-119.
Conill, J. (2012). "La superación del naturalismo en Ortega y Gasset". Isegoría. Revista de Filosofía Moral y Política, nº 46, pp.167-192. https://doi.org/10.3989/isegoria.2012.046.07
Conill, J. (2021). Nietzsche frente a Habermas. Genealogías de la razón, Madrid. Tecnos.
Dilthey, W. (1986). Crítica de la razón histórica, Barcelona: Península.
Gadamer, H.-G. (1985). "Ortega y Dilthey", Revista de Occidente, nº 48-49, pp. 77-88.
Johnson, S. (2017). La historia de Rásselas, príncipe de Abisinia, La Coruña: Ediciones del Viento.
Ortega y Gasset, J. (2004-2010). Obras completas, Madrid: Taurus/Fundación José Ortega y Gasset.
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Consejo Superior de Investigaciones Científicas (CSIC)

This work is licensed under a Creative Commons Attribution 4.0 International License.
© CSIC. Manuscripts published in both the print and online versions of this journal are the property of the Consejo Superior de Investigaciones Científicas, and quoting this source is a requirement for any partial or full reproduction.
All contents of this electronic edition, except where otherwise noted, are distributed under a Creative Commons Attribution 4.0 International (CC BY 4.0) licence. You may read the basic information and the legal text of the licence. The indication of the CC BY 4.0 licence must be expressly stated in this way when necessary.
Self-archiving in repositories, personal webpages or similar, of any version other than the final version of the work produced by the publisher, is not allowed.